May 2009

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May 31 - Conservatives vs. Sotomayor

A lot of conservatives are itching for a fight over the Supreme Court nomination of Judge Sonia Sotomayor.   Pat Robertson says that the Republicans will lose all chance of regaining power if they don’t put up a strong battle, and talk radio hosts like Limbaugh and Hannity seem to see this as a defining issue.

Yet the problem is that there is really nothing to fight about.

The case against Sotomayor is weak.   Most people fixate on two cherry picked quotes — one where she says ‘policy’ is made from the bench, and another where she compares the abilities of a ‘wise Latina’ to a ‘white male.’   From this the opponents say she is racist, or wants intense activism.  The trouble is, if that’s the best they can do in looking for embarrassing quotes examining a public career that has spanned decades, it’s pretty meager.

That’s the old game of ‘gotcha’ politics — find some quote and then magnify it to the point that it drowns out all rational discussion.   Yet in this case the quotes are old, relatively benign and can easily be dismissed as ‘poor wording’ designed for a specific context (a speech about her background, judicial policy, etc.)   After all, how many of us would have every quote  of ours withstand the scrutiny of those who want to give it the worst interpretation possible.

At first the abortion foes were upset with her, but under more scrutiny, many pro-choice groups are suspicious of her belief in their cause.   If both sides distrust her, that’s an argument for her.   Conservatives end up with disagreements about particular decisions (she didn’t see reverse discrimination where the right wing does), but that’s hardly acceptable for a Senator to vote against a nominee.

Then, of course, the political suicide of a fight.  The GOP angrily beat back Democratic attempts to filibuster the nomination of  Justice Alito a few years ago, arguing correctly that Supreme Court appointments should be voted on a straight up or down vote.   It would take every Republican to ditch this principle for the sake of partisan politics to have a chance for a filibuster to work.   And, though some partisans on the Left might say that Republicans have no principles, they do — and most truly believe that she deserves a straight up-down vote.   Already Senator Snowe has signaled her general approval of the pick, and who knows — by the time the vote comes Senator Franken might be seated giving the Democrats a full 60 votes to defeat an attempted filibuster.

What politician would sacrifice the stated principle — something that would be thrown back in his or her face — knowing that the personally dangerous act is in vain?

Beyond that, this pick is popular with the fastest growing demographic in the US: hispanics and Latinos.   The Republicans are losing big time in this group, something that has caught them by surprise.  They had hoped that the fact most hispanics are Roman Catholic and morally conservative would give the GOP a claim to at least a large chunk of their vote — all they need is a decent split.   Instead, thanks to the anti-immigration crusade of folk like Tancredo (who threatened to bomb Mecca if the US were hit by al qaeda again, something that would put him on a moral par with Adolf Hitler), and the vocal anti-immigration rhetoric from the right, the Democrats are winning that group over by a large margin.

Most Republican strategists believe this can be turned around, but not if the GOP fights against the history making first Latina Supreme Court Justice!   In fact, hispanic GOP strategists are already appalled at the attacks on Sotomayor, believing this is only making it less likely that their attempt to win hispanic voters will succeed.    They fear a long term Democratic majority, based on demographics.   Whites are soon to be a minority in the US (though will remain a plurality), and the GOP cannot be seen as the party of whites or, increasingly, white males.

So why do conservatives want this fight so badly?   For some like Limbaugh, they make money on pushing emotional buttons of about 14 million people.  They don’t need to win elections to keep their ratings, they need to satisfy their core audience.  That’s fine, but for some freakish reason Limbaugh has become seen as the face of the GOP — in large part because he makes headlines, and the Republicans have no one else representing them.   McCain is damaged by defeat, Cheney is, well, unpopular and spends his time defending torture and war, and Romney is boring and uninspiring.  Limbaugh inspires the base, who are as vocal and angry as ever, and the rest of the party doesn’t want to anger the base.

And this base wants to fight.  To them, Obama is “the clown” the “usurper” who is threatening all that is American by bringing socialism, debt, and big government to the fore.  He represents everything they have been fighting against, and he’s winning.  This is happening as gay marriage spreads, abortion recedes as an issue, and the Christian right becomes as weak as any time since the pre-Falwell era.   They sense they are losing and feel a need to fight back.  So they are itching for battle — any battle.

But to fight over Sotomayor will dig their hole deeper, and though they are losing to Obama, he’s not the demon their propagandists paint him as.  Yes, he is doing some risky government spending, but it’s with the partnership of capitalist Wall Street (something the left doesn’t like) and in response to a  major crisis.   He’s not the force behind the growth of gay marriage, he’s not going to bring socialism to the US, but he does have different policy goals than the Republicans.  They are traditional democratic positions.  If the Republicans fight smart, they’ll have their day again, and they can play the role of any opposition party in a two party system — to moderate the other side.

Understandably it’s tough for them to take having fallen so far so fast.  They felt on top of the world in 2002, perhaps near a permanent majority.   Now that talk has flipped around.  And therein is the lesson — it can flip around again.  That’s politics.   But to fight for the sake of fighting, especially in a battle they are sure to lose, is to engage in a self-defeating strategy.

May 29 - Strip North Korea of Statehood

Teaching about the Cold War in my American Foreign policy class has been interesting.  Students have a hard time grasping the fact that people feared nuclear annihilation, or that so much effort, money and time was spent in what seems to them an abstract ideological conflict.  Given that most students these days were born after the end of the Cold War, the dangers it entailed seem unreal and strange.

Yet the Cold War has one remnant, and that’s North Korea.   Back in 1950 North Korea tried to take over South Korea, believing the US would not intervene to hold it, and then the US tried to take over North Korea, believing China would not intervene to protect it.   Both beliefs were wrong, and in 1953 an uneasy truce was put in place along the 38th parallel, though no peace agreement was reached.   The two sides stared each other down for the rest of the Cold War, and even after the USSR collapsed and China embraced markets, North Korea remains defiant and dangerous.

North Korea’s leader, Kim Jong Il, is presiding over a country that cannot sustain itself economically, relying on help from China to continue to exist.   The dilemma of the ruling Communist party is clear: if they were to reform and embrace even a Chinese still of market capitalism, their existence would be at risk.  Like East Germany twenty years ago, North Korea exists only because it is the Communist Korean state.  Any retreat from a hard core totalitarian ideology would create a wave towards unification with the South that would grow stronger each day.  Yet if they do not reform, they remain weak, impoverished, and in danger of collapse.

Yet they have found their niche.  They can be an arms merchant, purveyor of weapons of mass destruction, and a thorn in the side of the world community.  Unlike Afghanistan’s Taliban, they have some protection.  First, China doesn’t want North Korea to collapse and either unify with the South or send streams of refugees into China.  Second and more importantly, they believe there is little the world can do to stop them.  They border South Korea, an important US ally.   Any effort to break up their game could lead to all out war on the Korean peninsula which easily could go nuclear and expand.  Besides the Koreas themselves, the one place most imperiled by the threat of nuclear war in Korea is Japan — the one country which has already suffered nuclear attacks.

North Korea’s recent bombast threatening war as they test nuclear devices and missiles is designed to assure that the rest of the world takes seriously the possibility that any action against North Korea could escalate out of control.  For Kim Jong Il it is helpful to be perceived as a meglomaniacal dictator — the crazier he is perceived to be, the less likely the world will act against him.   It probably is a bluff, but it’s not one that the US can afford to call.

The threat that North Korea could sell missiles or nuclear weapons to terrorist organizations or small, radical states is real.  That also means that the US can’t sit idly by as North Korea continues to play its racket.  Yet Presidents Clinton and Bush each have ultimately done just that — there seems to be no other options.   The same brinksmanship game gets played — crisis begets sanctions, which leads to negotiations; North Korea makes promises in exchange for assistance, and then the whole cycle starts over again.

I believe a fundamental error that gets made by those dealing with the North Koreans is to see North Korea as a Communist state, or a Cold War remnant.  Bull.  Kim Jong Il is a committed Communist as much as Pope Benedict XVI is a closet Muslim.    North Korea is no more a true state than was the territory controlled by Al Capone in the 1920s.  Kim is a leader of an organized criminal operation, and North Korea is his turf.   Just as the mafia doesn’t care about the crack addicts its drug trade creates, the North Korean thugs don’t care about their people — it’s all about power and money.

The only way to deal with North Korea is to treat it like a criminal operation it is.  Strip away its sovereignty.   Declare Kim Jong Il to be a wanted criminal, a leader of an organized crime syndicate.  Take away North Korean statehood.  The UN would get de jure sovereignty over North Korean territory until such time as the mafia “boss” is brought down.  The Korean Communist party is really just a mafia gang.

This won’t be enough to take Kim down, but without the veneer of sovereignty or the claim to be “head of State,” North Korea and its leaders would lack the protection international law gives sovereign entities.  Its territory, air space, and waters would not be inviolate.   Their diplomats would not get protection.  Their embassies could not operate above the laws of the countries in which they are present.  They would lose their voice and seat at the UN.

This kind of action would open up a new level of potential ways to pressure the regime, and to make its criminal operations harder to protect and engage in.   It could in fact be a precedent for dealing with other rogue regimes whose leaders worry less about their people and state than their bank accounts and personal supporters.   Statehood should not be a given, but something that requires certain minimum conditions be met.   Anything else would revert to UN control, perhaps through regional agencies (e.g., the African Union in Africa) to avoid appearances of colonialism.

Sovereignty and statehood has always been given to any leader of a territory, with a host of international rights and privileges handed to whomever controls that land.    The leaders in turn create political parties and other structures that can be made to appear ‘governmental’ to the West or other international agencies.    In North Korea this involves maintaining a claim to Communist ideology and Cold War traditions.

To be sure, statehood and sovereignty are always just a step away from being an organized protection racket.   The difference between organized criminal operations and governments is less practical than legal — governments are allowed to get away with what individuals cannot.   Yet by the 21st century the system has evolved to a point where enough states should be able to create a distinction between legitimate government and clear criminal activity — gangs of leaders with no goal but personal enrichment at the expense of anyone, including their own citizens.   North Korea clearly fits that category.

We don’t know what the full impact stripping North Korea of statehood and sovereignty would be.   I suspect that lack of sovereignty would so hinder their operations as to undermine Kim’s rule and bring the regime down.   However, even if we can’t be sure of that, isn’t it time to stop just allowing any thug or criminal capture the benefits, protections and rights of sovereignty just because he or she and a gang of co-conspirators happen to have taken control of a chunk of land?   Maybe if we start calling criminals what they are, rather than getting lost in the rhetoric of sovereignty and state hood, we’d find new means for handling rogue regimes.   Sanctions don’t work, and war seems to do more harm than good.  Perhaps we need to change the rules of the game.

May 27 - Captured by the Dream

Time for a post veering away from politics and economics.  Last night I had my first lucid dream in a long time and it got me thinking.  Is life akin to a dream?

Sometimes when I dream I become aware I’m dreaming.  I realize that the landscape around me is my own mental sleep-creation, and by exploring it I can explore my mind, or even the nature of this “reality” I experience in the dream world.  At one point I kept journals on all my dream experiences.  I called it being “dream aware” for a long time, and then learned that the proper term was lucid dreaming.   I taught myself how to manipulate the dream world, experimented in that reality, and applied lessons learned there to life.

One thing that would irk me is that in the deepest lucid dreams (i.e., not those dreams just upon waking or drifting off to sleep, but those from the prime dream time) the complexity and excitement of the dream would overwhelm me and I’d lose lucidity.   Sometimes I’d regain it, sometimes it would fade in and out.  Often upon waking I’d recall that at one point I was lucid, but then got captured by the dream, and caught up in the plot, action and emotions.

In times when I get pre-occupied by the news, the economic conditions, the political theater, or even the human drama around me I recall that sense — am I being ‘captured by the dream’ in waking reality?   Am I getting so caught up in the dramas of the day that I lose sight of my true self, and what I deep down know about reality?

The danger of that view, of course, is that it might lead one not to take the suffering of others seriously.  But most people already abstract away the pain of others and disengage. I throw myself into such experiences, try to understand the actors on all sides, teach about the human side of world events in my classes, and feel the meaning of these things with a strong sense of empathy.  I am shocked at how people can dismiss Iraqi casualties by abstracting that ‘they are Muslims’ or ‘different’ or ‘that’s war.’  Yet people do.   As I noted awhile back, abstraction can be the root of all evil.

I believe all world events are symbolic of the human condition, both socially and individually.   Does the anger I might feel in a moment of weakness — an anger that might cause me to fantasize about strangling someone, something I would never really do — differ fundamentally from that of the psychotic killer who can’t prevent himself from turning those momentary emotional bursts into real world action?   As I explore jealousies, loves, angers, weaknesses and strengths in my own self, I see the entire pathos and divinity of humanity reflected.  Under the right conditions or experiences I could be a Gandhi or a Nazi, perhaps even a Hitler.    Shut out a stream of empathy, unleash a river of anger, build a dam of indifference and abstraction, and any human is capable of the worst of human behavior; reverse those, and any human is capable of the best.  The distance from Hitler to Mother Theresa may not be as vast as people imagine.

I have a strong sense of faith.   The faith is not in a religion or a God, but in the belief that the universe reflects a deeper spiritual reality, that our material condition is a manifestation of our beliefs, ideals, and history.   I do not mean this in the sense that Voltaire mocked with Pangloss, the character in Candide who supposedly reflected Rousseau’s Deist faith that nature always gave the proper and best result.   Indeed, being in a material world it seems that this world is, in a sense, our work book.  The problems we perceive are here for us to solve, both personal and global.

When I internalize this view, I feel balanced and centered.  The world is as it should be, so that we can learn what we need to learn.  Our actions have consequences, but the consequences are also there as learning opportunities.  We can’t truly comprehend why or how, but there is a deeper meaning to all that we experience.  In that sense, waking reality is like a dream.  We get caught up in the dramas and dilemmas, they often overwhelm us or drag us down, but it’s not real.  The emotions, connections, pain, joy and ideas are real, the material world is a stage upon which such things are worked out, much like a dream.

To be sure, this waking reality has some attributes in common with dream reality, but some are very different.  This reality “feels” real, as does the dream reality.  So many times I’d wake from a lucid dream not sure which reality truly seemed more genuine.  On the other hand, this reality is not as easily shaped by my own thoughts — I can’t teach myself to fly, swim in dirt, create landscapes and do all the things I can in my dream realities.   Still, in my dream world I do not have complete conscious control over the dream — things happen I don’t expect, including those things which cause me to be captured by the dream.

In one dream I was diseased and disfigured.  I was walking around trying to make sense of that condition, and feeling depressed.   Why me?   I was captured by the dream, and when I woke realized that by the end of my dream I was truly despondent — my life had been good, but I’d lost everything.  Of course, that wasn’t the case.  The dream disappeared with waking.  Could that be the same with our ‘waking’ reality?   Genocides, mass murder, the horror of human behavior all simply vanishing upon waking (in this case death) to a reality that sees such things as not truly real — even if at times disturbing?

When I think in those terms, my focus shifts.  What matters to me in my life becomes focused on family, friends, and dealing with every day life in a way that accepts what cannot be changed, and works with what can.  It brings contentment.  In dealing with the “big issues” that perspective helps me not get weighed down by the enormous amount of pain in the world.   I also have a sense that just as every possible pathos and joy of human experience can be found in each person, each person is a part of a humanity linked in ways we can’t comprehend.   Every bit of suffering affects everyone of us; as does every bit of joy.  We’re linked, when we spread love and joy, we make a difference in the whole.   This gives me a drive to learn about the world and do my part to try to help others.

Being ‘captured by the dream’ can be overwhelming, depressing, and breed cynicism.    Most of humanity seems to live caught up in the daily material existence, not seeing beyond it.  Becoming lucid in life is difficult, but rewarding.  To be sure, maybe material reality is all that there is, with no spirit, soul or transcendental meaning.  But that would make for a really absurd situation — if that’s true, why is there even a world.  How could there be a world?   So I’ll endeavor to live as if what I claim above is real, following the ethics that come from a belief that we are at some level linked and connected; that may be the best moral guide one can have.

May 25 - Stagflation and the Dollar

I’ve been surprised — in a way pleasantly surprised — by the resilience of the dollar in the face of record deficits and debt.   Still, these policies combine the federal reserve’s decision to pump money into the system to threaten to undercut the value of the greenback.   Ill advised over-extension of American military forces in the Mideast have already caused people to doubt US military capacity; these budgetary moves could do the same with economic policies.  The result could be a worsening of the economic crisis, with no clear path out.

I noted last year that the dollar was defying expectations and staying strong, something I considered a short term phenomenon.   At that time (late November) the dollar was  at $1.28 per Euro, now it’s at $1.40.  That’s not a major change, but it could be the start of a slipping of the dollar’s value.   The dollar remained stable through March, when its value was about $1.25 per Euro at the beginning of the month.   By the end of April the dollar was slipping to $1.33 per Euro, with a sharper decline last week.   The dollar is still better than it’s historic low, around $1.60 per Euro hit last summer as oil prices skyrocketed.   Moreover, while the dollar has been losing value, it has been a stable, slow decline – there is no panic selling.

There are a lot of reasons to consider the dollar overvalued.  Last summer the driving force was fears about a possible recession due to high oil prices, and ongoing concern over the large current accounts deficit the US had been running for years.  It grew steadily until it hit a peak of 6% of GDP in 2006.   This almost always leads to pressure on a country’s currency, something the US had avoided by becoming a haven for international investors, most of whom felt that investments in the US were likely to yield good returns.

The dollar’s weakness really started to show in late 2007, as the subprime crisis and the bursting of the housing bubble caused speculators to start to bet against the dollar.   High oil prices, recession fears, and reaction to the collapse of Bear Stearns (and fears that other such financial firms, such as Lehmann Brothers, could be next) kept up the pressure.  On September 15, the day that the current economic crisis became public knowledge as the economic tsunami hit, the dollar stood at $1.43 — off it’s lows, but at a value lower than it stands today.

It’s not hard to see why.  For about a week after the concerns about American financial markets became public, the dollar dropped — by September 23rd it was at $1.48.   Then suddenly it turned around, and by mid-October was around $1.35 per Euro, then in November got down to $1.25 per Euro and until recently stayed around a pretty narrow range.   The first week of the September 2008 crisis saw the Europeans and others believe they were relatively immune.  In fact my blog entry on September 23rd was “Schadenfreude in Europe,” commenting on that sense that this was an American financial problem.   Quickly it was clear that was not the case — the next week the news from Europe turned sour, and by October the crisis was recognized as truly global.   Only then did people flock to the dollar — not because America’s economy was seen as strong, only because the US was the dominant world power, both militarily and economically, and there was no place else to turn, at least in currency markets.   The value of gold, of course, rose even faster.

Since then the Obama administration has tackled the recession aggressively.  Recognizing that the collapse of credit markets could easily spiral into a depression as deep and broad as that of the early 30s, they felt quick action injecting money into the economy, the financial system and credit markets (to keep interest rates low so that home sales would hopefully become lucrative) the White House and the Federal Reserve Board each worked to prevent economic collapse.

This was criticized by many on the Left and Right as being too cozy with big money — bailing out the people who caused the problem.   Many on the right believe we should just let the banks fail and trust the market to adjust.  But there is no guarantee the markets will adjust — it’s more likely the collapse would have continued as it had in the early thirties.   People on the left tended to believe that the focus should be more on aid to the poor and help to people losing jobs and homes.  To them the model should be FDR, and his programs to get people to work.  The compare Obama’s plan helping big money to FDR’s public works program, and conclude that Obama is helping the wrong people.

To Obama, Geithner and Barnacke, the difference between Obama and FDR is three years.   FDR got started in early 1933, as the depression had already gripped the US with the Hoover Administration having done little but hope that the markets would simply correct and adjust.   Acting earlier to try to fix root of the problem — credit and financial markets  — the hope is that this will avoid a fall into depression and allow the world economy to avoid another Great Depression.   In theory it could work — fire up the economy, avoid total collapse, and then manage the recession.

The two big problems with this theory are: a) the risk of inflation due to large deficits and injections into the money supply; and b) the fact that the economy needs restructuring — the practices before last year were unsustainable.  While a depression can overshoot the adjustment and spiral in on itself, efforts to prevent necessary corrections are doomed to fail.   The Obama administration is trying a balancing act to restructure adequately while preventing collapse.

So eyes on the dollar — if the decline continues, or if panic selling starts, then we may be in for a very rough ride.  Stagflation would bring a second and more brutal round to the current crisis, with no clear path except to ride the storm out.   If the dollar can stay relatively strong and the economy turn around, then maybe Obama will pull this off.   But even if he does, the heady days of the bubble economy are gone — like the roaring 20s, they were built on sand.  That doesn’t mean a restructured economy can’t boom again, like we did after WWII.   But for that we’ll need a new international economic order (a “Bretton Woods II”), environmental sustainability, fiscal responsibility (cut debt and deficits), and a better balance of production and consumption.

May 23 - Real People

So far the economic recession has only affected me and my family indirectly.  Budget cuts at work caused an overload course to be canceled, losing that income, and out of concern for the future we’re trying to change our economic habits.   But our income has remained steady, so far our jobs are not in peril, and everyday life is pretty normal.

However, I have seen the impact of the recession, and it’s not been fun.  Being President of the local chapter of AFUM, the faculty union (associated with the NEA), I experienced the first major faculty job cuts since the 80s.  Five people were cut, including a 30 year ground breaking and beloved Dance Professor.  Of those cut, some have found new opportunities, and in one case our university was hurt more by the cut than the person cut.  But still I got the phone calls on the day the cuts were announced, I met with most of those involved, and felt the emotion of the job loses.  Even though it was indirect, I noticed how everyone, even those who ultimately ended up arguably better off, was put through the emotional ringer by these cuts.  Moreover, faculty across campus feared they were on the block before the cuts were announced, and are worried moving forward.  We face a $1 – $2 million deficit for FY11, so next year might see even deeper cuts.

On Thursday, there was another jolt.  Our day care center is closing.  For us personally, it’s a mere inconvenience.  Our son Dana, age 3, will have to get used to a new place, but he’s a happy adaptable young guy, he’ll do fine.  Ryan, age 6, is already in Kindergarten and has after school and summer activities galore to explore.  But when I picked up the boys today, just hours after Donna, the director of the center found out, I felt the same sense of pain.  She has been with this child care center since it opened, and has seen children ‘grow up’ here, from infancy to first grade.  She gave herself to building this facility, it was her joy and mission in life, and so many children benefited from what she built.  Options for people thrown out of jobs at this point are limited — for them, it’s a life changer.

When we moved here from Augusta in 2007, Ryan was having problems.  With a new brother, he felt jealous and was acting up.  The YMCA day care in Augusta couldn’t really handle him.   The “Y” was the premiere Augusta day care center, with brand new top notch facilities.  Franklin Child Care in Farmington was small and the facilities were unimpressive.   Yet Ryan showed quick improvement — Donna’s teachers and system helped guide him to better behavior.  The teachers (and the Director) matter more than the building or the facilities.    (He’s lucky to have found a similarly engaged and caring Kindergarten teacher here in Farmington with Ms. Kenney.)

Donna worked hard on maintaining the day care center, even adding to her work load as budget cuts in the past caused positions to be lost.  Then suddenly on a day in May she found out it was ending.  Besides her own personal situation (and that of the staff), the facility she built with her love and hard work was going away — cut from the budget as the hospital, which subsidized the center, had to cut non-clinical budget items due to increasing financial pressures.

You can’t blame the hospital or its administration — cuts are hard, but budgets need to be balanced.  It’s simply another affect of the recession, another story of pain and loss as money grows tight.

In October Michael Moore will release his documentary about the financial meltdown, making the argument that this was a result of a swindle of the American people by the very wealthy.   When you think about it, that’s what it was.   Massive fortunes were made in the last ten years, increasingly centralized to those who are the most wealthy.    Companies cheated on mortgages, created wild new financial products, and the goal of CEOs and the Wall Street elite was to make money fast.   It seems they were so caught up in the game that they didn’t realize the devastation they were about to unleash.

The “schemers who cheat all the rules” ran the show.  Vast profits were made simply through trades and speculation.  Little was produced, and as long as the wealth was entered into a book and existed in virtual form, the imbalances could grow.    Inevitably something was going to cause the house of cards to fall apart; the winds that did so were the collapse of the housing market alongside a spike in oil prices.

And so across America real people suffer the consequences, losing jobs, losing benefits, and watching these effects ripple through the economy.  I’d like to say that Obama’s administration is bringing real change, but that’s not yet clear.   The programs initiated are major, but they tend to help the very people who got us into this mess.   It’s tough — they believe we have to revitalize the financial sector and credit markets, and the only way to do that inevitably helps those who created the problem.

Still, the economy we had was unsustainable — a rebalancing like this was inevitable.  Yet it’s not an abstract bit of economic adjustment, it’s a blow to the lives of real people now coping with situations they wouldn’t have imagined possible a couple short years ago.

Yet, as I try to figure out how to end this post, nothing comes to mind.  Only that for all the words, arguments and theories out there, the pain and distress caused by this recession is intense and growing.   I guess all we can do is help each other out, build community, and remember that family and friendship are ultimately far more powerful than anything the economic storms can produce.

May 21 - Republican Time Warp

After their loss to Ronald Reagan in 1980 the Democrats were stuck.  Even Clinton’s 1992 victory was less about the Democrats than anger at the economy.  He was only re-elected in 1996 after shifting right and relying on his political popularity.  Utnil 2006, the Democrats remained on the defensive.

To many, it looked like they were still protesting the Vietnam war.  They were caught by surprise when the Berlin Wall came down, and their pro-labor rhetoric seemed out of place in an era where unions were seen as overly large and corrupt.  The building of coalitions across interest groups was less effective as America became less defined by coalitional politics, and it appeared to many that the Democrats simply wanted to promise more government goodies to special interests, almost as if they were buying votes.   Americans started to rebel against increasing regulations on every day life, and the Republicans appealled to the desire for freedom.

Moreover, the Republicans were able to bring together the economic libertarians, foreign policy hawks, and Christian conservatives with a multifaceted message that allowed these groups to feel a part of the new Republican vision.  They had intense internal differences, but each thought their perspective benefited from Republicans being in power.   The Democrats were dismissed as tax and spend socialists, their policies connected to an ideology that was failing.

The Democrats in the 80s and 90s, despite some successes, were all too often caught in a time warp.  They were fighting the battles of Vietnam and the Great Society in an era where those things no longer inspired voters, and were not part of the consciousness of younger voters.    The Democrats started to look like a party of special interests, could be accused by the Republicans of lacking ideas and having no core principles.    They were caught up in an obsolete discourse.

That was then.  This is now. 

One sees the change with the RNC effort to brand the Democrats as “Democratic Socialists,” and the way the “socialist” label gets thrown around.  Just as Reagan’s foreign policy seemed self-evidently aggressive and misguided to the generation that opposed the war in Vietnam, Obama’s approach to the economy appears self-evidently wrong to the Reagan generation.  He is expanding governmental control, with the government and big labor actually running part of the auto industryy.   The government is micromanaging some big banks, putting restrictions on the credit card industry, tightening environmental rules and automobile mileage requirements, and pushing for a major overhaul of the health care system.

To the eyes of Republicans aged forty and upward, this is clearly socialism, and that attack should stick and be damning.  But like the Democrats of the 80s, the Republicans of today are caught in a time warp, making arguments that would have been devastating twenty years ago, but are meant with a shrug today. 

Rush Limbaugh is for older folk.   Talk radio is passe, even blogs are starting to fade as people turn to social networking sites and twitter.  Blogs that are relevant are short and pithy (meaning, of course, this blog with its 1100 word posts is out of touch).    People, especially younger folk, tend to be more pragmatic, concerned with problem solving, and focused on the real fact that there are severe problems facing not only the country, but their own future.  What jobs will be out there?   Will they be able to afford health care?   What careers are viable?

In answering those questions, ideology isn’t relevant.  Ideology is the stuff of the Cold War, that weird and dangerous nuclear arms race that frightened people back in the 20th century.  That ended a full two decades ago.   Getting upset about government control of the car companies is legitimate in that it may not be a smart thing to do — but it’s clear it’s being done because the companies are in collapse, not as part of some grand socialist conspiracy.

So the GOP continues to hurl 20th century insults at the Democrats.   But since the demographic for which such language is relevant is older, and probably already set in their political ways, the opportunity to gain support with these tactics is limited.   Without a true Republican alternative people are left with a Democratic set of ideas that the GOP says will fail vs. the GOP whose ideas are widely seen to have already failed.

The only hope for the GOP is to leave this time warp and actually confront the issues a new.  Focus not on “ism” labels or wild claims that ‘tyranny is coming.’   Even if they believe that to be the case, it’s a loser in terms of political persuasion.   Instead they need a vision of the future, combined with practical (not ideological) critiques of Obama’s policies.

Time warps are hard to break out of.   Republicans are loathe to give up the identity they’ve gotten used to for a generation, and they can recall all too clearly how well it worked in the past.  They’ll have to, to regain traction.  That doesn’t mean they need to give up theiir principles though.  The right is quick to point out that while the rhetoric of Obama is centrist and pragmatic, many of his principles and actions are very liberal.  The right is frustrated that even though they point this out, the public doesn’t have the same reaction to “liberalism” that it used to.  Obama has used the current crisis and his own political charisma to shift the discourse.   The economic failures and the difficulties in Iraq and Afghanistan have undermined the ‘politics of fear’ still promulgated by people like former Vice President Cheney.  GOP rhetoric is anachronistic.

The Republicans need to first disconnect their principles from their rhetoric.  Rhetoric is not the principles themselves.  Rhetoric is simply a device used to persuade.   Then Republicans have to think long and hard about whether or not the rhetoric they use has at times undermined their core principles  and they need to make sure that rhetorical habit isn’t creating extra baggage.     And finally, they have to make their principles relevant to the 21st century — not just regurgitate old rhetorical devices but retool their message to take into account the economic crisis, the real failures of recent years, and the changes in American culture, and the issues we face.   They need to update their application of principles to fit new realities, and then describe and promote them in a way that fits the times.

So far, they are off to a bad start.  But that’s to be expected — discursive and rhetorical habits are hard to break, especially when they worked in the past.   But until the Republicans break out of their time warp, the playing field will be dominated by the Democrats and President Obama.

May 20 - Good Night and Good Luck

Monday was the first day of “May term,” and I’m teaching American Foreign Policy.  Since each day of class is three hours long, on the first day we watched the film Good Night and Good Luck, starring David Strathairn as Edward R. Murrow and George Clooney as Fred Friendly.    It details the way in which Murrow helped start the downfall of Joe McCarthy and his witch hunts by using the power of the media to make clear to the public what was going on.  It’s fascinating both how many of the issues concerning the media and foreign policy still exist, and how much has changed.

At that time (early 50s) there were three big television networks, and they relied completely on corporate sponsors.   There were also a plethora of newspapers, as the print media thrived.    Newspapers and especially TV news self-censored, and as Murrow’s 1958 speech to the Radio and Television News Directors Association (reproduced in part in the film) made clear, concern about the media focusing only on entertainment at the neglect of serious issues was as real then as it is today.

It is hard to imagine the government having the power to terrorize now at a McCarthy level.   Sure, there was a lot of self-censorship and various forms of pressure — the Dixie Chicks not getting played by some stations after they criticized President Bush, Attorney General Ashcroft saying people should ‘watch what they say,’ Chris Hedges being heckled at a 2003 commencement address, and the weird and brief renaming of French fries as ‘freedom fries.

Yet if you didn’t care about public pressure, you could blog to your heart’s content, read news from around the world, and join protests against US policy.   Although the paranoia level post 9-11 was similar to the red scare days of McCarthy, there was more freedom, and abundant media outlets.  While CNN may be overly sensationalized, FOX leans to the right and MSNBC apparently a bit to the left, they still provide more variety than the half hour nightly news shows of the “big 3″ in an earlier era.

I admit I have a strong pro-journalism bias.  I am convinced that the freedom of a country, as well as its ability to avoid corruption, relies on a free and open media.    Those who join the legions of reporters to bring us the news play just as important of a role, if not more important, than soldiers who defend the country or government officials who run the bureaucracies.   It is up to them to keep us informed, to take seriously the importance of public discourse on the issues of the day, and to recognize multiple perspectives and the fact that it is impossible to completely avoid bias.

However, by its nature the news media is independent of government and thus has to support itself and pay for the resources it uses.   Even public radio and television increasingly rely on grants and donations.   This also means they are beholden to the market — a market that exists on the basis of what sells, not what is important to know.

Emotion sells.   Glenn Beck scaring people about ‘coming tyranny’ sells, or Rush Limbaugh ranting about the ‘evil liberals,’ cherry picking outlandish statements to make it seem like all on the left are kookie extremists gets noticed.   Sean Hannity takes quotes and statements out of context to weave an utterly dishonest storyline designed to get his listeners mad, or to mock the left.  On the left, Keith Olbermann lists the “world’s worst person,” choosing a ill chosen statement or action to focus upon — riling up his viewers.   Jon Stewart uses humor, and left-wing talk radio demonizes Bush and the Republicans.   We’ve had yellow journalism for over a century, so this is nothing new (remember the Hurst legacy), and slanted humor is no big deal (Stewart admits his is ‘fake news.’)

But the Becks, Olbermanns, and Hannitys blur the line between pundit and journalist, and the general growth of emotion-laden media sources bleeds over into ’serious’ news, which feels an increasing need to entertain in order to maintain ratings.   Moreover, following the lead of the ‘left vs. right’ politics from the gut, the media starts to paint it as simply ‘two different perspectives,’ with the idea you need to show ‘both sides’ to be fair.  In this kind of bipolar relativism the result is to silence views that don’t easy fit into ‘left vs. right,’ and magnify the importance of the extremes.    Instead of trying to dig for truth, explore multiple perspectives, or work things out through discussion, you’re given two sides, and it’s hinted that you have to choose which to believe.   Truth is pre-packaged into different interpretive vessels, you don’t have to do any work, it’s either A or B.

Of course, the choice of “left” or “right” as defined by political junkies is a false choice  requiring citizens to sacrifice logic and go with whatever side sells its product more effectively.

Great journalists like Murrow or Walter Cronkite were not without bias — but they also had a sense of wanting to tell things as they are, and cut through the BS.  That’s what we need from journalists — to decipher the political rhetoric and explain what is really being said, rather than just giving us the words of the different participants.   We need them to dig out the facts of the story, explain reasonable interpretations of those facts, and fairly assess the meaning.   They will have bias; total objectivity is impossible.  But if they put their duty to our democratic republic ahead of any political bias or personal whim, they can play a positive role.   Murrow was accused of bias in going after McCarthy — but it was a bias that reflected his honest assessment that McCarthy was acting against all that this country stands for, and that being silent on that would be to be complicate in the crime.

Ultimately, the media will do this for us if we reward it with higher ratings and more support than we reward the ‘discourse from the gut’ – the emotion talk radio and partisan rhetoric.   At this point we as a culture aren’t yet able to do this as well as we should.  But yet our media is free, we are able to access sources we never could before, and somehow I find myself optimistic.  Compared to the ideal we have a long way to go, and the prominence of manipulative emotional appeals in the media creates real dangers.  Compared to where we’ve been, however, there has been progress.   And that’s what democracy is all about — improvements over time.

May 18 - Secular Faith vs. Pragmatism

Barack Obama gave the commencement address at Notre Dame University, causing protests from many Catholics (though very few students) who thought Obama’s pro-choice stance, as well as his support for embryonic stem cell research, should make him off limits to the Catholic university.

Pause for a moment to think about that mentality.  It is one thing to be pro-life, it is another to think that it is inappropriate for the President of the United States should speak at a graduation event because he is pro-choice.  In a country where open debate and discourse is the norm, it seems odd that some would want to ostracize and reject a person simply due to their view point on one issue.

The reason, of course, is religion.  Obama for the aradent conservative Catholics (a vocal, yet quite small minority at Notre Dame) is anti-God.  He stands for something they think their faith is fundamentally opposed to, and therefore he should not be allowed to speak at an event that culminates the educational experience at a Catholic university.

Yet before one simply looks at religion as somehow less tolerant or rational, the same can be said for those believers in secular religions — ideologies.   The age of reason brought about a frontal assault on religion, one which I think most organized religions will not ultimately survive.   But people still need something to believe.  Ideologies filled that role.

Read pundits or blogs from the right, and they are so certain in their ideology that they are convinced Obama is bringing about a socialist tyranny and destroying the country.  Blogs from the left think that Bush and the GOP already brought us half way there and Obama is trying to pull us back from the abyss (or, when Obama is pragmatic, they see him as selling out).   They all have a litany of core assumptions and interpretations that get applied to virtually any situation.   They also don’t realize how absurd they can sound.

Once I was debating an anarchist — an economist who is convinced that society would run best with no government or regulation.   It was a belief based on pure theory — how the world should be if his core assumptions played out perfectly.  Yet the way that on line debate (probably about seven years ago) went showed how hard it is to convince a true believer.  First, when I gave numerous examples of government breakdown where anarchy lead to horrid conditions, solved only by a rebirth of government and rule of law, the response was that I should look at Iceland in the 11th century.

Huh?   If you have to that far back to that specific of a location to try to find any example of anarchy ‘working,’ that proves my point that it isn’t economic laws but culture and tradition that shape stability.  A small pre-modern closed society might indeed function with custom and tradition providing order, with no overt government needed.   But he was dead serious in claiming this was proof of his position, so strong was his faith.  Moreover, such folk debate in a manner designed to avoid dealing the content of opponents, and instead to go after them personally — and woe to you if you make an error.

I made one error – in a reply I talked about comparative advantage but described absolute advantage.   That’s a common error, in political science I’ve seen that done in text books.    Yet he pounced on it, proclaiming that I was clearly ignorant of economics, and any time my argument got really good he’d go back to that point and say “but how can anyone take seriously someone so ignorant of economics.”   A careless mistake is magnified in order to avoid confronting something that can challenge ones’ faith.

They do it on the left too.  The attacks on Obama for not being stronger about the torture accusations, for continuing military tribunals, or naming moderates and Republicans to high level positions are immense.   A world view that sees business and elites as colluding in a way to create war, oppress the masses, and shape society to serve their interests is just as powerful as the one that says the free market is the path to total freedom.   These contradictory ideologies — or faiths — are supported by strong arguments from pundits and intellectuals.   You can’t chose between them by using reason, each constructs arguments that make perfect sense and have strong evidence.  You have to choose some assumptions or beliefs to start with, and then go with that.

One reason I’m hopeful that Obama will be a good President is that he’s different, he’s a pragmatist.   The key aspect of pragmatism is to recognize that one may be wrong.   Some say pragmatism means having no principles — to them, faith in one set of beliefs is a virtue, doubt in ones’ beliefs is weakness.  But that kind of perspective is irrational and based on fear — fear of not being right.  Pragmatists have principles and should be overt in stating them and being guided by them, but the fact that they recognize they may be wrong leads to a few important differences:

a) They can change their mind about the importance of various things in context.   That means they listen to other arguments, and decide if perchance their initial interpretation was wrong.   This will get them attacked as being a ‘flip flopper,’ but to a pragmatist, the key is making the best decision, and refusing to change ones’ opinion in the light of new evidence and arguments would not be strength, but irrationality.;

b) They can compromise, even when core principles are at stake.  Recognizing that they may be wrong, they realize that in real world situations compromises are necessary and possible.   To the ‘faithful’ compromise is a dirty word, they imagine that compromise means giving in (and the true believers are convinced that compromises are all one sided — rhetoric on the far left and far right show that each is convinced that when they compromise the other side simply takes it as a victory and doesn’t reciprocate); and

c) They are problem solvers, more likely to connect with real people and their situations.   Ideologues abstract situations into principles and values, often putting the intellectual exercise of abstraction ahead of consideration of the life conditions of people involved.   As true believers they think any consideration of sympathy or empathy is weakness, causing people to compromise core values because of emotion.  Pragmatists, who tend to see the world in shades of grey — or better yet, a rainbow of shades — realize that real world experiences are far more important than abstract logic or ideological principles.   Life is what its’ all about, not intellectual games.

Luckily, our system tends to reward pragmatists, since that represents the majority of American culture.  These are people who don’t see themselves on a left-right scale, don’t have a secular ideological faith, and who respect other points of view.  Pragmatists can make very wrong decisions, to be sure, but in times of crisis their ability to recognize they may be wrong and look for compromise is important.  The abstract thinking true believer who puts his or her personal principles above all else is very dangerous.  If that person is in error in any part of his or her belief system, the ramifications for a society can be devastating.

Obama going to Notre Dame is showing his pragmatist credentials; listening and interacting with those who think differently, looking to build common ground.  The true believers who want culture war and ‘our way or no way’ don’t like it, but it might save the country.

May 16 - They Cheated

SPOILER ALERT:  this blog post makes no attempt to avoid giving away information about the movie “Star Trek.”  Do not read further if you do not want to know how it goes.

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My first thought upon leaving the movie “Star Trek” tonight was that they cheated.  I was excited to learn about the early days of Kirk, Spock and the gang, perhaps how they came together to be on the Enterprise, and other interesting bits about their history.   I hoped the movie would be character driven (it was) and mix action and a change to really get to know the main characters (it did).  But we didn’t see anything about the history of the cast of the original series.  This wasn’t their history at all.  Instead, it was an alternate history, from an alternate universe where Vulcan was destroyed, Kirk lost his father at birth, and the crew is brought together early as the Federation is in peril.

It’s not that I don’t like the idea.   Earlier this week I took a walk with my friend Steve Pane, who had already seen the film with his family.  He gave away nothing of the story, just noting that his wife enjoyed it even without knowing the original series, and his sons wanted to watch some of the original episodes after seeing it.   We started talking about episodes, and both agreed that “City on the Edge of Forever” was one of the finest, where Kirk stops McCoy from saving Edith Kieler (Joan Collins) in 1930s New York because it would change history allowing the Nazis to win WWII.  Changing history was a big no-no in the original Star Trek, it made time travel dangerous (the later Trek series did, to be sure, move away from that stance.)

I told Steve I thought the fear of changing the future was stupid.   If you got to the past and you changed something, it would just create a new timeline — the old timeline would have to still exist (otherwise there could not have been the creation of a new one) and you’d just have different realities.  So if time travel backwards is possible, so would be alternate time lines.   Steve smiled and said, “I agree and will say no more.”  I looked him quizzically — it seemed an odd response.  “We’ll talk Monday,” he concluded.  I knew then that timelines would be a part of the show; I didn’t realize it would be the device they’d build it around!

Still, I couldn’t help but feel cheated.  I still didn’t know about the past of the original series’ cast of characters, these were people of a different timeline creating different experiences.  That meant they weren’t precisely the same people.

Then it hit me: the film was overt about the fact it was cheating.  It featured Kirk cheating on the Kobayashi Maru, a Starfleet test designed to be unwinnable (mentioned in the original series, as well as the second Star Trek movie).  Spock was the designer of the test, and presses charges against Kirk.  It then features an elderly Spock coming back from the future (having gotten accidently caught in a black hole).   Before he can do anything he is captured by the bad guy (the Romulan Nero) and sent on a planet to watch Vulcan be destroyed.   There he meets Kirk, and, in Kirk’s word, “cheats.”  He tells Kirk what’s happening, and how he has to stop it.

In other words, cheating was a theme of the film, and I think the producer knew it was what he was doing too.   Doing it this way they can now reinvent the original Roddenberry cast, younger and gritier, without being tied down by all the ‘facts’ of the first series.   They aren’t condemned to be just younger versions of Kirk, Spock, et al., setting up a series that began 43 years ago.  They have their own uncharted universe, already profoundly different than the one of the original series.

That can be forgiven.  The original series played by ear early on, not quite realizing that every throw away line, reference to the past, or technological trick would become a holy grail to which all future Star Trek series and movies would have to be faithful.    Star Trek’s strength was not its science fiction, nor even its plot (by year three the scripts were often really bad).  The strength was its characters — likable, flawed, and working as a team.   Without cheating, there’d be no way to really recapture that.    A pre-quel that had to stay loyal to everything that came before (ie, after) would be too limited.   A new series with characters like the original would be seen as simple mimickry of the old.   This gives them a chance for a 21st century redo of a formula that worked.

To be sure, I don’t know if they’re going to make this into a TV series — or perhaps simple have a sequel or two.   But they have that option.

It’s also got some pretty cool philosophical implications.  What if there can be different realities, where even whole civilizations are wiped out in one timeline, but dominate another?   Is there an Earth history where Carthage defeated Rome and altered the entire civilizational history of the planet?  Where Rome took the next step and developed technology that allowed it to expand further, developing things like automobiles around 600 AD?   Where Jesus died as an infant, Muhammad was killed early by the Quraysh, and the main world religion became Zorastrianism?

Or to take it a step farther, if old Spock can meet young Spock (old Spock entered a new time line, and met that timeline’s Spock), is it possible that there could be multiples of each of us, living very different lives.  Or a step further, could all our different aspects populate even a single timeline, meaning that all the conflicts, love, and hate we have for each other in this world is really just different aspects of ourself interacting?

In any event, it was a good movie and hopefully a good take off to a new set of Star Trek adventures.    I’ve been a Star Trek fan as long as I can remember (probably back when I was very little and the originals were still on weekly), and have seen every movie that came out, many on their opening night.  So this was a treat.  But next week I’ll have another treat, a movie I’ve been waiting over a year for is out, and I’ll see it soon: Angels and Demons. But tonight was Star Trek night.   And, by cheating, the film’s producers and writers scored a true victory.

May 13 - Darth Cheney

Back in 1991 it was ‘treasonous’ for Jimmy Carter to work to prevent a war with Iraq, and in 2002 Al Gore and others were lambasted by the right for trying to slow the process of going to war with Iraq.  You don’t act in a way that undercuts a President’s foreign policy, you certainly aren’t supposed to suggest that a President’s actions are making the country less safe.   Apparently Dick “Darth” Cheney believes that only applies to attempts to “undercut” war efforts.  Working to undercut diplomacy is another matter.  I suspect that in the view from the Dark Side undercutting diplomacy is good because it makes war more likely.

As I’ve noted before, I’m not one of those who believes George W. Bush to be bad; I’ve praised his ability in his second administration to recognize that initial policies in Iraq had failed and adjust.   He also, according to numerous reports, soured on Vice President Cheney’s foreign policy perspective, realizing that he was impervious to the possibility that events were proving him wrong.   Bush displayed the capacity to recognize error and change direction.   By the end of his administration I found myself having sympathy for the President.   He had sacrificed everything for the war in Iraq, believing it would spread democracy and make America safer, and even though he realized he was wrong and changed directions, that one error in judgment — goaded on by the Sith warriors around him — would haunt his legacy forever.   Who knows what he might have accomplished if not for the way in which Iraq swallowed his Presidency and destroyed his domestic agenda.

Cheney, however, is another story.  Reading Bob Woodward’s account of the 1991 Iraq war, operation Desert Storm, it becomes clear that then Defense Secretary Cheney was not only the hawk’s hawk, but also someone with a disdain for Congress and the democratic process.   Having been Chief of Staff to President Ford in the wake of Watergate and Nixon’s resignation, Cheney had experienced the White House at its least powerful.  The Democrats had a huge majority in Congress, and President Ford was leading a wounded administration.  At that point, it seems, Cheney embraced the dark side.  Congress came to be not the tool of democracy, but the enemy of the Executive Branch.   The goal was power in a zero sum game and if he was part of the Executive Branch, he wanted to make sure the power was there.

When President Bush announced that Cheney would serve as Chair of his Vice Presidential search committee, I was relieved.  I had heard his name mentioned at a possible VP, and that made me nervous.  But Chair of VP Search committees never get themselves named as the Vice Presidential candidate.   Somehow, Cheney managed the process not only in a way that got him the position, but he was praised as adding ‘gravitas’ to the Bush candidacy.  Bush was inexperienced at foreign policy and national policy, but Cheney had been Secretary of Defense for the first President Bush.

Cheney also helped assure that so-called neo-conservatives like John Bolton got high positions in government, and after 9-11 he knew how to appeal to the fearful mood of the nation and President Bush’s idealist notion of spreading democracy to push for an aggressive foreign policy.  Gen. Wesley Clark reported seeing plans to invade seven countries in five years in order to reshape the Mideast.  Bolton and Cheney rejected CIA intelligence and created their own pseudo-intelligence office.   Cheney’s Chief of Staff, Scooter Libby, would ultimately be the one victim of the Palme affair, convicted of perjury and being forced from his position.

With Cheney still extremely influential, the most fatal and damaging decisions of the Bush Administration were made, as the young and still inexperienced President relied on his Vice President for advice and motivation.   As Bush learned more about the war and how government works Cheney’s influence waned.   But the damage had been done, even as the President turned to Robert Gates and Condoleezza Rice to try to find a way to minimize the impact and find a way out of the quagmires.

During this time Cheney was mostly silent.  He was the most secretive member of the administration, getting his house wiped off google earth, refusing to release numerous documents, and even being secretive about the nature of his job.   Cheney made the phrase ‘undisclosed location’ famous.  Now, however, he has found his voice and uses it to attack the policies of the Obama administration.

Perhaps the most disturbed about this are Republicans.  Cheney has become the least popular and least trusted politician in America.  If he is the face of opposition to Obama, it has to help Obama.   And Cheney isn’t sticking to Republican talking points like fiscal discipline, taxes, and liberty.  He’s making his stand defending methods that are considered torture by many.  He’s trying to recapture the mode of fear that existed in 2002 — fear feeds the dark side after all!

Perhaps he’s hoping for a new terror attack to put his kind of fearful aggression back in vogue.  Perhaps he simply hasn’t come to grips with the fact his approach to post 9-11 policy has been shown wrong headed and he is widely seen as a failure.   Maybe he’s hitting Obama because nobody else is, and he has nothing left to lose.   His punches have no sting, however, they just provide more material for comedians like Jon Stewart or Stephen Colbert.

When one looks at the rhetoric of the far right — talk radio and right wing blogs — it is often angry and vehemently anti-Obama.    It is common to hear about the ‘downfall of America’ and ‘death of American values,’ something only the most extremes of the left said about Bush.   Maybe our Sith Warrior Darth Cheney hopes for a rebirth of the fear and anger that might lead the country to embrace aggression and efforts to silence opposition.   It’s possible.

Yet I suspect most Republicans as well as Democrats would prefer to focus on the important issues facing the country.   That includes serious opposition to Obama — his deficits are huge, there are concerns about the nature of government intervention in the auto industry and the nature of the financial bailouts.  There are real questions to ask about policies towards Afghanistan and Iraq, as well as how to contain or engage Iran.   Because, Darth Cheney’s fear mongering not withstanding, neither the Democrats nor the Republicans represent the “dark side.”   It isn’t good vs. evil as far as American politics is concerned, but overwhelming good intended folk of different perspectives and beliefs trying to work out what’s best for the country.   That’s what works.

UPDATE:  I’ve been informed that I have my Star War references wrong, that when someone else compared Cheney to Darth Vader, George Lucas replied that the correct comparison is to the Emperor.

May 11 - It’s Not Over Yet

Lately people have seemed a bit less pessimistic about the economy.  The pundits report that things seem to be bottoming out.   To be sure, when it is reported that there were fewer new jobless claims last week, or that job loses in April were less than in March, it can create a false impression that things are getting better.  Ongoing jobless claims are at record highs; things aren’t getting better, they are just getting worse at a slower pace.  The hope is that this slower pace of worsening means we’re closer to a point where things will turn around and start to go in the other direction.  That would be recovery, and I’ve not seen anyone claim we’re in recovery mode yet.

The story line for the recession nearing an end seems compelling.  Faced with conditions similar to 1929 and 1930 the US avoided the mistakes made by Hoover and Roosevelt (neither of whom really figured out what was going on) and instead worked hard to rejuvinate the life blood of capitalism: credit.   Credit even trumps hard work and innovation as a necessity for a capitalist economy — you can have a great idea but without credit it doesn’t get far off the ground.   Money was injected into the finance market, banks were given unprecedented assistance and the risk of global financial markets collapsing into stagnation and failure seems to have been avoided.

The other part of the story line is less compelling, though popular.    The so-called stimulus, the American Reinvestment and Recovery Act (ARRA), was not really about a direct stimulation of the economy — only a small portion of that bill was focused on getting money in consumers hands.   Most of the money will go to address other structural faults in the economy such as a lack of investment in infrastructure (think of the I-35W bridge in Minneapolis for a dramatic example) and helping states handle a crisis in education and health care spending.   Education is seen as a key to economic growth, necessary to maintain a well educated and innovative work force.  Health care costs have been dramatically rising, harming both states and business, dragging the economy down.    In that sense the ARRA is a first step in addressing long term problems — a step, not a solution.  But there are dangers on the horizon.

The first and most obvious danger is inflation.  Already bonds to finance the deficit are selling poorly (the US has to offer higher interest rates than expected to find buyers) and the influx of money into the system has people worried that the dollar may be overvalued.  At this point there has not been a run on the dollar, in part because no other currency is trusted as much, and in part because the increase in the money supply has not led to much of an increase in demand.   Still, the danger is real.   Once inflation begins, it’s hard to control, sometimes requiring putting breaks on economic activity in a way that could nip any recovery in the bud.   That’s a real gamble of Obama’s strategy — can he pull his off and avoid inflation?

Second, and even more difficult, is how to deal with the economic restructuring that must take place in any event.    We cannot simply recover and go back to the life style of 2006.   We cannot return to current accounts deficits of 6% of GDP, and an unholy arrangement of China buying US currency and bonds with the knowledge that this will finance a trade deficit benefiting China.  That’s not a sustainable situation, and China realizes that if the money they invest in the US simply finances consumption it’s not really a safe investment.  If you invest in a company and the company uses your money to buy company cars and cool office furniture, rather than to improve its performance, you’ll likely lose in that investment.

Long term the US will have to get used to higher structural unemployment rates, a permanent loss of service sector jobs, a need to reindustrialize parts of the country, lower tax revenues, and lower rates of economic growth.  The US will have to improve its savings rate and make some hard choices about government spending.   Can we keep entitlements as they are?   Should we maintain a massive military spending half the world’s military budget?   How much can we invest in education, infrastructure and health care without increasing debt and deficits in the long run?

Moreover, what happens if the credit card industry goes the way of the mortgage industry?  New rules on credit card companies, increased bad credit card debt, and a decreased public will to go into debt could be a perfect storm for the credit card industry.    The mortgage crisis could be followed by a credit card  crisis. This could cause a further erosion before recovery begins, and we might look back at early 2009 as being defined by unwarranted optimism; we might be seeing a false bottom.

Perhaps we’re out of the spiraling vortex of doom.   But if I’m right that the great boom of 1945 to 2008 is over, then we need to think about how to handle a new era in the global political economy, one where we enter a  phase of rebalancing and restructuring.  This requires not just a change in policy, but a cultural shift away from consumerism towards a sustainable economy.  Government and business cannot do this for us, we as citizens have to change our behaviors.

So, sure, feel a bit hopeful.  But be wary, stay frugal, and recognize that it’s definitely not over yet!

May 9 - Manipulated

We are all constantly manipulated.

Advertisers make us think we need products to feel better about ourselves, do things we’d like to do, or look sharp.   Politicians manipulate us by appealling to our emotions, be it fear or hope, making promises and projecting images that hit us at subliminal levels.

Sometimes its overt.  You go into a car dealership and you know that when they innocently ask “what other cars are you looking at” they are judging your price range.   If you’re looking at a Camry and you say you’ve been eyeing a Honda Accord or a VW Passat they know they can offer a higher price than if you’ve been looking at a Kia or Chevy.  You know that they are doing their best to get you to drive off with their car that day, and that the ‘negotiation’ with the ‘manager’ is staged.  But most of us still fall for it, and often later realize they controlled the process.  If manipulation can succeed when its so overt and we know about it, think about how effective it can be when it’s ubitquitous, subtle, and we think we’re simply making free choices.

Dr. David Kessler, in his book The End of Overeating describes how the food industry programs us to overeat, and manipulates their products in ways that get us addicted to food.    Indeed, the food industry hits us everywhere from psychology (adds that make it seem good and normal to indulge — usually connected with images of family, friendship or maybe adventure) to physiology (manipulating our tastebuds and making it easier to eat).  Kessler notes that with modern foods we don’t have to chew as often — our food comes already partially pre-digested.

Marketing is everywhere, mixing appeals to make us want something with claims that make it seem easy to purchase — get credit, don’t worry about the cost, the omnipresent ‘I deserve it’ rationalization, or simply that ‘everyone is doing it.’  We end up buying things we don’t need, and really don’t want.

It is most evident with children.  The marketing to children starts when they are two and can identify products by logo or name.  By the time Ryan was four, he wanted everything he saw a commercial for.  Whether it was roll out flower beds, some new gadget, or any toy they advertised, he was enthused and enthralled.  He caused his day care teacher to laugh when he ran through a commercial for one of those convenience products and ended, in dead seriousness, with “and the best thing of all — you don’t have to lift a finger.“   We are a little better at avoiding the glitz and excitement built into commercials — but not much.

We are manipulated in the political realm.  Like him or not, one has to admit that Barack Obama ran a superb marketing campaign.   His people were overt about the methods they used — gathering e-mail addresses in order to send messages for fund raising, projecting the proper image, and selling their candidate.  Of coure, Karl Rove marketed George W. Bush, the ‘compassionate conservative,’ and one Bush aide asked why suddenly in September 2002 there was such a push for war in Iraq answered “you don’t market a new product in August.”

Whether it’s Obama’s appeal to youth, hope and hippness to talk radio’s more base appeal to fear, nationalism and anger, manipulation takes place all over the political spectrum.   To be sure, it’s been worse.  In Rwanda Hutus were manipulated to slaughter Tutsis, in Cambodia the Khmer Rouge manipulated peasants to start a mass genocide, in Stalinist Russia Communist ideology was used to manipulate an entire society.   And, of course, I’ve noted earlier how the Nazi Goebbels once claimed he learned all he needed to know from the advertisers on Madison Avenue in Manhattan.

We are manipulated into thinking life is about certain things.  Why do we want to be a material success, why do we put job ahead of friends and family, why do we see some careers as more acceptable than others, why do we think free market capitalism is choice?   The manipulation concerning these issues involve something akin to modern myths.  Even though the wealthy corporations can manipulate us in ways we don’t even recognize, we believe that they are just giving us choices, and we get to autonomously decide what we want.   They also provide the rationale for justifying our choices, making us feel empowered, even as we’re manipulated.

Just as the Catholic church created a view of reality in the Middle Ages where the real world was irrelevant and all that mattered was to prepare for the afterlife — hence the lack of material progress for centuries — we now have a secular materialist world view where the meaning of life is defined by material wealth or condition.  It’s a new kind of myth:  the free market means freedom and choice (we don’t notice the manipulation, and in fact feel empowered by our choices), success in life is defined by material conditions (house, family, good job, financial security), but we are manipulated to think it’s never quite enough.

Moreover, while the myth is secular, the source of power here, as with other manipulations, is appeal to our emotions.   Disneyland overtly connections consumption with the notion of family, a happy childhood, and a sense of ‘magic.’   The yearning for psychological contentment leads to a host of consumable products from electronics (I’ll be happy with a flat screen TV and stereo surround sound) to drugs (this pill will wash away the feelings of depression).  And, of course, psychological contentment is always kept at arms length.

I’ve posted numerous posts about consumerism.  But rarely do even the most astute social critics truly recognize the scope of just how manipulated we are.   We know advertisers are trying to manipulate our behavior, but most people have no clue just how extensive that manipulation is — or how much it shapes our experience of life.   That yearning dissatisfaction with ones’ current situation, even though one might have a good family, a comfortable home and a well paying job, comes directly from such manipulation.  The economic crisis, our wars, our dependence on oil (and the crises it may cause in the future), and the way we’re destroying our planet are all results of manipulation.

The manipulation is not centralized.  It comes from government, from advertisers, and it has been become part of the fabric of our culture.  We are hypontised by the world, in a way, taking a rather strange culture defined by a particular kind of secular materialism as “normal” and even “best.”   Reason/rational thought is elevated as the primary value, even though reason itself cannot uncover values and provides the capacity for the elite to manipulate emotions.   The biggest limit on our freedoms comes not from religion, government, or foreign threats, but from the waves of manipulation that shape and push us every day.

There’s no clear way to overcome this, except to learn about the manipulation (reading books like Kessler’s noted above, or perhaps Bejamin Barber’s Consumed), and try to notice it in our own lives.  And then to recognize that for all our wants, desires, and discontents, the best way to avoid manipulation is to grap the moment, bask in the now, appreciate the beauty and the people around us, and realize that our experience of the moment is real — not the strange social scenerey of the world in which we find ourselves.

May 7 - Same Sex Marriage in Maine

Maine made history yesterday as the fifth state to legalize gay marriage.  It’s certain to face a vote by the full electorate since Maine has a “people’s veto” option.   And, if the vote comes this fall, when no other major elections are taking place, the anti-gay marriage group could probably muster the support necessary to overturn the legislation, since they would be the ones most motivated to show up at the polls.   Still, that almost certainly would only be a bump in the path towards legal gay marriage down the line — and it might even survive a people’s veto.

What amazes me is how quickly this issue has evolved.  Less than a decade ago it seemed only people considered ‘radical’ were actively pushing for gay marriage.   That was seen as a bit too much.  Civil unions were the liberal catch phrase of the day.  Politicians could be in favor of civil unions, noting that gays could be married in church ceremonies, that state civil unions would function like marriages and grant all the same rights, but it just wouldn’t be marriage.

That seemed a perfect compromise.  Tell the moderates that ‘we aren’t messing with the institution of marriage’ but tell the progressives that ‘we are allowing the functional equivalent of marriage.’   The hard core right wouldn’t even accept civil unions, but their votes are pretty set in stone anyway.

In fact, Governor Baldacci had said he supported civil unions and would veto a gay marriage bill, but yet signed it yesterday.  Apparently the changing political winds around this issue caught him off guard, he was uncommitted until the end as to whether he would sign.

So what happened?   Why did gay marraige suddenly not only become ‘mainstream,’ but with New Hampshire set to vote to legalize it, something gaining steam?

One explanation is the ‘tipping point’ notion — support builds and suddenly you reach a ‘tipping point’ where everything turns around.  You can find tipping points in looking at public opinion on civil rights for blacks, the Vietnam war, the Iraq war, and some think we may be nearing one concerning legalization of marijuana.  To an extent that’s true.  But it’s sort of a non-explanation — the question is why did this suddenly ‘tip.’

A major reason could be that it suddenly became less strange to think of same sex marriages.   When the Vermont court first mandated that they be recognized, it was seen as bizarre, weird, and almost unthinkable to a lot of people.  But gays got married.  The first marriage my two sons attended was two women getting married.    The kids were too young to really understand marriage (Dana was only six months at the time), but across the country more people were invited to, and attended, gay weddings.   It wasn’t just in Vermont either.  This marriage took place in Maine, and was conducted by a member of the Christian clergy (I forget which denomination).   It wasn’t “legal” — I’m sure the legal niceties were taken care of over in Vermont — but it was a real ceremony.

As people witnessed such events, and as gays increasingly decided to undertake marriage vows, suddenly it wasn’t so weird any more.  To the generation coming of age at this time it will always seem normal — they’re used to it, and even many conservatives see opposition to same sex marriages as reflecting the thinking of a previous era.   In twenty years the idea that gays were so recently not be allowed to marry will probably seem as strange as the recognition now that not that long ago blacks could not marry whites.

Second, there is no rational reason to oppose same sex marriage.   Does the fact a gay couple down the road have a state endorsed marriage change anything?   Up to now they could have a religious marriage ceremony, exchange rings, live together, be protected by domestic partner laws, and call each other a spouse.  None of that behavior will change, there will just be a piece of paper on file at the court house making it state-certified.

There are basically two reasons to oppose same sex marriage.  The first is bigotry, which usually entails an authoritarian personality.  Someone doesn’t like the idea of people being homosexual, and wants to try to make sure it never gets accepted.  Bigotry could also be caused by fear — will gays corrupt their children, change society, or somehow undo American culture.   That so-called homophobia drives a lot of the opposition.  Most opponents of gay marriage are neither bigots nor homophobes.  Some are gay themselves.  They make a more reasonable argument that marriage has been a time honored union of a man and a woman, and that giving state sanction to this practice represents an attempt to socially engineer culture, which they consider misguided and dubious.

I do not doubt the sincerity of that argument, and respect it.  I think, though, that it’s wrong.  What we are seeing is quite literally a culture shift, homosexuality is considered acceptable by more than just a ‘liberal fringe’ or counter culture types.   Average folk, many religious, working class, and moderate to conservative in their views, are starting to think that it makes sense to allow gays to marry.    There is a growing consensus that homosexuality is not chosen, but part of ones’ genetic make up (or tendencies may be in the genes).  Denying rights to people on that basis is much like denying them on the basis of skin color.

Beyond that, the religious right, or social conservative movement in America is weakening rapidly.   Many evangelicals are taking more moderate stances on social issues, and emphasizing love, charity, and good works more than a stern index finger pointed at society’s supposed moral flaws.   While the 80s saw Jerry Falwell and the ‘moral majority’ condemning society’s sexual deviation and decadence, with Pat Robertson accusing lesbians of being akin to witches, the current religious leaders — much less well known — underplay such rhetoric.   The times have changed.

Finally, liberalism is back.   It’s OK to be liberal or progressive now, Barack Obama has made the left cool once again.  Rush Limbaugh’s audience has aged, and the right lacks a hip, cool, or popular focus of attention.   Part of that comes from the debacle in Iraq and the economic crisis that came from the policies of the last quarter century (bipartisan policies, quite often).   People want change.  Part of that is generational culture shift, as the people born in the post-Cold War era start coming of age.

What happens in Maine as the process moves forward is still unknown.  And I doubt same sex marriage is going to come to Alabama or Georgia any time soon.   But even compared to the reaction to same sex marriage in California last year, which I blogged about almost exactly a year ago, changes  in public attitudes have been swift — it does feel like a tipping point has been reached.  Don’t be surprised if within a few short years same sex marriage isn’t approved over much of the country.  If a tipping point is crossed, things change fast.

May 5 - Empathy, Wisdom, and the Supreme Court

If you read some of the commentary about the retirement of Justice David Souter, you’d think that Barack Obama committed an atrocity by simply saying he wants a judge with empathy.   EMPATHY?  The far right hates the term, perhaps because it means you try to understand the situation and circumstances of others, different from yourself.   They claim this is code for “activist judge” or even “pro-choice.”

They also claim that the law is somehow not to be read with any consideration of the human side of a legal action.  It’s purely “constitutional” meaning you use reason to determine the proper meaning of the law, and then apply it regardless of the consequences to the people involved.  The law is the law, after all.

The problem with that argument is that it seems to suggest that justices do not need wisdom, just knowledge.  Laws are made by people to deal with human situations.   The people making the laws, and the situations they entail, become relevant in large part because of how people react to situations emotionally.    To pretend that once the law is put in the books it then becomes something to which emotion is absent is ridiculous — emotion and human experience are part and parcel of every law and every human activity.

Moreover, the reason some people distrust emotion is that it can be misleading.   Let’s say you get an e-mail from a friend that seems to accuse you of something.   Rather than analyze the claim and consider the motives, you might suddenly get emotional and angry at the friend.  You then shoot back an angry e-mail which causes him or her to get upset, especially if the original e-mail wasn’t meant maliciously.  Pretty soon mutual emotions can cause animosity and unnecessary anger.   Whether in personal relationships, business deals, or foreign policy, misguided emotion can create dangerous errors of judgement.

Empathy, though, doesn’t do that.  Empathy in fact is an emotion which provides wisdom.    It allows one to better understand the true nature of a situation by not only categorizing it intellectually, but assessing the emotional state of those involved.   Empathy also doesn’t mean surrender.  When I put my six year old in time out I often empathize with his frustration at not being able to do what he wants.  To him many rules make no sense, he doesn’t understand how dangerous some things are, or the kind of damage certain actions can cause.   I empathize.  I realize that it seems unfair to him, I understand the voice saying “dadddyyy” as he looks at me wondering why his loving daddy is punishing him.

But, as supernanny would note, the “naughty chair” doesn’t work if not implemented with consistency and rules such as not talking after explaining why the child is there, and not giving in to feelings of guilt for causing emotional distress to the child.   Still, empathy helps keep anger in check.  I think that parents who don’t empathize have a harder time not exploding when their child yells, screams, or gets off the naughty chair for the tenth time.  Empathy provides understanding and actually makes it easier for me to provide effective discipline without losing my cool or giving up.

Empathy may be good for dealing with children, but on the court?   I’d argue yes.  If the exercise of making legal judgements only involves an intellectual activity, whereby the facts of the case and the law inexorably drive towards one conclusion, we don’t need judges, we need robots.  We need computers into which we can feed releavant data, and which will give us the proper verdict or ruling.   After all, no matter how learned a justice is, you can put a lot more information in a computer data base!

Or could it be that the law is not merely an intellectual exercise, or a formula to determine what the facts are.  Perhaps the facts themselves are a mix of objective phenomena and human situations.    After all, the makers of a law may have had one thing in mind, never intending the law to have an inadvertant side effect of harming people in an unexpected condition.   Perhaps the unexpected condition is such where a breach of the law was unavoidable or unintended.  Perhaps the breach is in fact no harm to society and there is no risk in letting it go unpunished.  Perhaps strict adherence to pure legality would itself be irrational, not taking into account the complexity and uncertainties of social structures.

If that is the case — if the law is not purely intellectual and formulaic, then what more do we need then a computer?   It can’t be simple emotion — anger for vengence, disgust at violations of ones’ own moral code, and other sorts of reactions may do more harm than good — it may replace the formula with raw subjective bias, rendering a result that is even worse.   If however the emotion is empathy, combining with reason, and not getting lost in anger or despair, the result is wisdom.

Wisdom is more than intellectual application of rules.  It is more than just knowledge.  Wisdom is knowledge plus empathy, it’s understanding the reality of a situation, and responding in ways that take the people’s state of mind and emotion into account.

This is clear in the account of King Solomon, who in the Bible has a dispute brought to him.   Two women claim to be the mother of a baby, each has a compelling case.  Solomon then orders the baby to be cut in half, with each mother getting a half of the child.   One of the women suddenly gives in, and says that it’s better for the other woman to have the child then to have it killed.  Solomon then awarded the child to that woman — she cared more about the child’s life than her claim on the child.   That wasn’t application of an intellectual formula, that was empathy of the human condition, and wisdom.

So yes, I want empathy.   I don’t want judicial activism or a litmus test on abortion, if the word “empathy” is a code, I don’t want the code.   I want the real thing, a justice with knowledge of the law, empathy and wisdom.

May 4 - Flu paranoia?

Ever have a “You-tube moment?”  That’s when you inadvertently say something really stupid, and though you may catch yourself right away and take it back, if someone had caught it on video it could be very embarrassing.   The first day in class last week, after spring break, I was joking about Swine flu and whether anyone went to Mexico for break.   What came out essentially made it sound like I was calling Mexicans “pigs,” which of course was not at all what I meant to say!  Quickly I caught myself, and so far nothing’s appeared on you-tube, so as long as no one blogs about the incident, it will be forever unknown.

That said, I have great sympathy for Joe Biden who has had a lifetime of you-tube moments, otherwise known as “gaffes.”  Biden’s latest, of course, was his claim people should avoid flying, taking subways, or being in any enclosed spot due to fears of swine flu.  (With all due respects to the pork industry, the name sticks).   I can sympathize with Biden.   In e-mails and public speaking I often talk without thinking things through, and later feel bad or embarrassed by what I said.   I therefore sympathize with those public figures picked on by the ‘gotcha’ press or political operatives who grab on to one word or speech and hang it over a politician as long as it will stick.   Humans are fallable, the you tube generation is demanding people stick to message and not enage in real give and take.  In that, Biden’s refusal to play by those rules is a welcome respite.

Still, this doesn’t look like a slip of the tongue.  Biden is giving voice to concerns a lot of people have, even if the government is officially trying to downplay the danger.  Are we on the verge of a pandemic?  Should we be scared?  Does my child have a normal flu, or could this be (queue scary music) the swine flu.

In this, I beg to differ with the Vice President.  There is no reason to avoid planes, subways or ‘confined places,’ or to be afraid.   There is reason to take precautions, but that’s only common sense.   More people die of traffic accidents each day that swine flu has killed so far.  Does that mean we should be paranoid of driving?  If we really measured the risk of getting in the car and heading out on a trip compared to risks inherent in everything else in life, we’d approach our cars with trepedation and fear of death.   Compared to tainted peanuts, bad lettuce, Chinese toys, and all those other things we shun, the risks from an afternoon drive are immense!

So the prudent thing to do is to take precautions.  Drive defensively.  Obey traffic laws (OK, everyone speeds a bit — but please, within reason given conditions).  Don’t drink, stay off the cell phones, and buckle up.  Make sure the kids are in car seats (as much as I hate the laws forcing us to do some of these, they make sense).  Then, accept the risk.  Life is risky, just ask the ghost of Natasha Richardson.   But you have to live — otherwise it’s not worth the risk.   And for those of us who don’t think one mortal material life is all we ahve, well, that provides some comfort as well.

But why do we view those exotic risks, or the danger of swine flu, as something terrifying, even while taking in stride the risk of the drive to work?  Mostly, it’s psychological.   None of us have died driving (unless ghosts read blogs), most of us haven’t been severely injured.  We see driving as something reasonably safe.  Yet we read about these other things and imagine they could happen to us.   Our imagination combines with our capacity to conflate probability and possibility, and soon every one who coughs in our face is a potential carrier of swine flu.  It isn’t rational.

OK, one might say, at this point the risk isn’t great.  But swine flu might become a pandemic.  It could kill tens of millions!  Yes, that’s true.  So we should take precautions.  But otherwise it’s pretty much out of our control.  We’re not going to stop the global economy or travel, and we certainly aren’t able to intervene in the microscopic world of genetic flu strain mutations — influenza is evolution at the speed of light.  So fear makes no sense.  There is no reason to fixate on a possibility that may rank below the chance of an asteroid hitting the earth in 2029, or catastrophe wiping out the world on December 21, 2012 (when the ancient  Mayan calendar stops).

But the media provides scary swine flu theme music and headline  stories of new or suspected cases.  It grabs readers, sells papers, and is fodder for the anti-Mexican (and no, I did not call them ‘pigs’!) xenophobia rampant in parts of the country.   It is another example of how the media manipulates our fears for their gain, and politicians jump on the bandwagen.  Michelle Bachman (R- Minnesota), for instance, pointed out that the last two swine flu scares happened under Democratic Presidents.  When it was pointed out that the 1976 outbreak  was under President Gerald Ford, a Republican, she went mum.   Oops another gotcha Youtube moment!

Whenever these things arise people overreact — the problems of bad food like tainted peanuts actually showed just how good our oversight system is, something that kills just a few people in a country of over 300 million causes intense scrutiny.  The reaction to swine flu by the government should be heartening — they are ready, and globally connected (OK, the Egyptians got a little bizarre by killing pigs — but they don’t like pigs there anyway.)

Might it become a pandemic rivaling the Spanish flu of the era right after WWI?   That’s very, very unlikely.  It is possible — sooner or later some kind of pandemic will hit — but at this point it warrants only prudent precautions and maybe checking the news now and then.  It’s actually a boring story right now; the deaths are tragic, but so are the other 36,000 deaths that come from “normal” flus each year (not to mention the traffic deaths, children killed in war, adults killed in war, rapes, and a whole host of other things that go wrong in the world).

So, with all due respects to Joe Biden, he was sending the wrong message. Obama was right: cover your mouth when you cough, stay home if you’re sick, take precautions when you travel, but otherwise live your life.   While you’re distracted by the talk show jock ranting about the Mexicans sending swine flu across the border, you may miss noticing that the guy in the other lane fell asleep at the wheel and is careening towards you.

May 1 - Shi’ia and Sunni

This post is part 7 in the series “Islam and the West,” the first post to be part of the series since July 17, 2008.   Click the link under “pages” to read what the purpose of this series is. There are links to the first six parts of the series at the end of this post.  Additions to this series appear occasionally on this blog, hopefully every week or two moving forward.
 

In his book “The End of Iraq: How American Incompetence Created a War Without End” Peter Galbraith, the son of famed economist John Kenneth Galbraith makes the claim that President Bush  and people high in the Bush administration did not know of the difference between Shi’ia and Sunni forms of Islam.  If true, the title of Galbraith’s book is spot on — anyone even thinking of a major foreign policy initiative in Iraq (especially starting a war) should have analyzed carefully the religious and cultural dynamics of the Sunni-Shi’ite split.   It is also important for people in the West to at least have a passing acquaintance with differences within Islam.

Muhammad died in 632 leaving no clear successor.    Most expected one of his first converts, Ali, to be made Caliph (leader of the Muslim world).  But Abu Bakr was chosen instead (Ali was not even invited to the decision making session), and Abu Bakr made strict rules to prevent familial succession.  This led to bitter feuds between Ali’s wife Fatima (Muhammad’s daughter), and an early political division between the “Party of Ali” (Shi’a) and the majority Sunni (from Sunna, meaning the customary practices of Islam following the ways of the Prophet Muhammad).    Even one of Muhammad’s wives, Aisha, opposed Fatima and Ali.   Ali did become the 4th Caliph late in his life, but was assassinated, as the divisions remained.

After the assassination Muawiyah became Caliph, stationing the capital of the Muslim world in Damascus.  His armies had fought Ali’s troops, and Muawiyah arguably did not take the religion of Islam as seriously as he did power — Shi’ites still doubt his conversion.  He governed more as a true Arab King, expanding power, and conquering most of the rest of the region.  To the followers of Ali, who had been very devout and committed to the faith, not just power, Muawiyah’s rule was contrary to the spirit of Muhammad.

Ali’s son Hasan had been chosen to be Caliph by the supporters of Ali, who were based in Kufa (located in modern Iraq), where had Ali moved the center of the Caliphate.  He was unable to assume the position because of Muawiyah’s power. Hasan and Muawiyah reached a deal whereby Hasan recognized Muawiyah’s rule, but was promised that the Muslim community will reach a consensus on the next Caliph.  Yet when Muawiyah died, he was replaced by his son, Yazid.   Needless to say, this angered the followers of Ali, who believed the Caliphate was no longer true to the letter and spirit of the Koran.  Hasan had died, however and now Hussein, Ali’s second son, was leading the Shi’a.

Hussein decided to go to Kufa from Medina to support an uprising against Yazid.   En route, in the city of Karbala (in modern Iraq), Yazid’s forces caught up with Hussein and his followers, and laid seige.  They trapped them, cut off water and supplies, and as his people were dying, Hussein made a final, futile attack alone into the heart of the Syrian army. He was killed, of course, but his martyrdom would change Islam.

In 684, four years after Hussein’s death, his followers gathered in Karbala to mourn his martyrdom, and started rituals which would define Shi’ite Islam.  The most famous of these is the ritual of Arbaeen, which still draws tens of millions of pilgrams to Karbala annually (though it was banned during Saddam’s rule).  Men would cut themselves with small chains, designed less to create pain than draw blood to show their devotion to Hussein. Hussein was a hero and a martyr, but originally the theological differences were minor.   In fact, Yazid, who paraded Hussein’s head through the streets in Kufa to warn Ali’s followers of what could happen, quickly developed a bad reputation among the Sunni — this was the head of the Grandson of the Prophet, after all!

The majority Sunni saw the Caliph as a political but not a religious authority, while the Shi’ia believed it should combine both — sort of like a Muslim Pope.   Over time, however, significant theological differences would develop. First Hussein became a mystical figure through which one can gain salvation.    Shi’ites also came to believe that after Muhammad men called Imams (not to be confused with how the term often gets used to just describe teachers) emerged as infallible leaders, blessed with implicit as well as explicit knowledge of the Koran.   The Shi’ite profession of faith expanded on the Sunni profession, adding a bit about Hussein:  “There is no god but God, Muhammad is God’s Messenger, and Ali is God’s Executor.”  (Execute as in executing Allah’s will).

These changes also meant the development of Shi’ite sects. The Imams were Ali, Hasan, Hussein, Ali (son of Hussein),  and Muhammad al-Baqir. They followed familial lines, with the father chosing which son would be the next Imam.  When one chose a son who died before he could take power, some decided that since the Imam is infallible, that son was the final Imam, currently in occultation (a kind of divine hiding).  This group is called the 7-ers.  The most common group (and the current dominant group in Iran) is the 12-ers who followed the family line until it ran out (no sons) with the 12th Imam.  They believe the 12th and final Imam is in occultation, to return at the end of the times when the world converts to Islam.  Interestingly Isa (Jesus) will also return to help the conversion.  What an amusing scene that would be — Jesus returns and as the faithful praise him he says “psst – by the way, I’m Muslim.”

The differences between the two have political implications.  Because the Shi’ia believed the leader to combine both religious and political power, they are more open to a theocratic state.  After the 1979 revolution many hinted that Khomeini (who was the first leader) might be the 12th Imam, and some have suggested that about the current President Ahmadinejad. However, unlike the Sunnis, who (as will be described in future blog entries later in this series) rejected ijtihad, or the ability to use reason to interpret the Koran into different times, the Shi’ites allow their clerics to engage in ijtihad.  That potentially opens the door for a rationalist movement in Shi’ite Islam (and, of course, they could pressure the Sunnis to bring back ijtihad, which was rejected for political reasons).

Why is it important for us to know this history?   After all, how many Americans, even Christians, really understand the reformation that split the Christian world?  I think it is important to understand both, if we’re going to handle the difficulties of forging a partnership between cultures in an era of globalization.   It makes a difference, for instance, that the Taliban is made up of Sunni extremists, while Iran is Shi’ite.  We need to realize that the extremists of each distrust the other, often considering the others to be not true Muslims.  On the other hand, throughout history most Muslims have accepted the split without major conflict (later the Sufis would emerge as another group).

Most importantly — and a goal in this blog series — is that Islam and the West are two cultures shaped by long, complex histories, and we need to understand both our own culture in the West (something most people fall short on these days) and the culture of the Islamic world.  Ultimately reconciliation and partnership will only be possible if we know and understand each other, otherwise it’ll be fraught with misunderstandings and caricatured thinking.   I’ve heard of people watching coverage of the Karabala rituals and thinking them barbaric due to the drawing of blood, not understanding what is really happening.  The challenge of globalization is not just political, economic or even environmental.  All of these are part of a challenge to understand and respect each other’s cultures.

Earlier Posts in the Islam and the West Series:

Part One: Rome and Paul (May 31st)
Part Two: Plotinus and Augustine (June 6, 2008)
Part Three: Just and Unjust Wars (June 15, 2008)
Part Four: Muhammad and Arabia (June 22, 2008)
Part Five: Muhammad and Jihad (June 30, 2008)
Part Six: Jews, Christians and Muslims (July 17, 2008)

Our house in the woods


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